New York

o opened for religious services, at the hour of 12 o'clock; the rooms being filled to overflowing, multitudes being unable to enter. At the same hour a prayer-meeting was in progress at Allen's, and another upon the sidewalk opposite, to accommodate those who could not get within the doors at either Allen's or Hadden's. [Illustration: Noon-Day Prayer Meeting at "The Wickedest Man's" Dance- House.] _Fourth_.--These meetings have been attended and sustained by Christians of all denominations, and have uniformly been characterized by extraordinary fervency and power. The congregations have been, to a considerable extent, composed of sailors and residents of the Ward, (the Fourth,) which is known as the worst ward in the city. Some of the most wretched outcasts of this infamous locality have been present, and have, in several instances, requested prayer and private religious instruction; some cases resulting, as it is hoped, in their permanent reformation and conversion. THE OTHER SIDE. It is hardly possible that such religious demonstrations as the prayer- meetings which were held in Water street in September, 1868, could fail to do good to some one. The friends of the movement, however, made a grave mistake in announcing and spreading the report of John Allen's conversion, and even in allowing him to take part in their meetings, when it was known to them that he was not even a repentant, much less a converted man. The announcement of his conversion set on foot an inquiry, on the part of the press of the city, the results of which are thus stated by the _New York Times_, of September 19th. The highly sensational stories concerning the 'wickedest man in New York,' with which the eyes and ears of the public have been regaled of late, have awakened an interest in John (Van) Allen such as has not been felt since the ever memorable reformation of 'Awful' (Orville) Gardner, the notorious pugilist and gambler, who, nearly eleven years ago, suddenly forsook the prize ring and the card table, with their vile associations, and began to live like an honest man, and a respectable member of society. Gardner was for several years a companion of Allen's in a line of open, shameless sinning, and was classed with the very lowest strata of humanity. When his 'conversion' was announced there were few that believed in the man's sincerity, while fewer still had any faith in the thoroughness or probable perpetuity of the reformation. Gardner deceived the masses of his fellows, however, by adhering strictly to his solemn pledge to 'serve God in the future as zealously as he had served Satan in the past,' and to this day he has indorsed that oath with a life of the most irreproachable character. The same depth of popular interest that was born with the reformation of the prize-fighter and gambler, in 1857, was brought forth recently, when the community was startled with the strange news that the King of Water street dance-house keepers had abandoned his wicked business, and, like his associate of old, had promised to devote the remainder of his days to serving the highest interests of mankind. That Gardner was sincere and earnest, and that his motives were pure and unselfish, when he promised to be a better man, time has fully vindicated; but that Allen deserves the same commendation is, to say the least of it, very questionable, as is shown by the inconsistencies of his brief probationary career. To speak plainly, it is no more a matter of doubt that the religious community has been grossly imposed upon, with reference to the Water street 'revival,' as will be seen by glancing at a few stubborn facts that cannot be reconciled to a more favorable theory. Upon whose shoulders the guilt of this deception rests, may not have been discovered, but, most assuredly, the righteous indignation of the public will fall, unsparingly, upon whoever may deserve its infliction. The facts, negatively stated, are briefly and plainly these: There is not a religious revival in progress among the wretched dwellers in Water street dance-halls, and sailors' boarding-houses, nor has there been of late, as represented to the public. Neither Allen, Tommy Hadden, Slocum, nor